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July 2006
The title of my first book was Training for Leadership (1968).
Nowadays the training sounds a bit dated. We tend to use more
general terms such as development or learning. In the same
vein the word facilitator has taken over from trainer. I confess
I have been influenced unconsciously by this fashion.
On second thoughts, however, I think that training for leadership
was and is the right term for what we should be up to. The
celebrated Oxford philosopher Gilbert Ryle once wrestled with
the question of how, in logic, can anyone be taught to do
untaught things - that is, sooner or later, to become able
and apt at arriving at their own solutions to problems when,
strictly speaking, they had not been taught those solutions.
In a paper entitled 'Teaching and Training' (Collected Papers,
1971). Ryle argued that such teaching is really training:
it is teaching people methods or modus operandi, ways of operating,
that they can use for themselves. It is inseparable from practise
in doing what one is learning to do. So training implies both
the imparting of general principles or methods and practise
in their use.
Apart from my work, there is now no effective leadership training
worth the name. Last week, for example, I attended a 'leadership
development' programme. The 'presenter' gave a powerpoint
presentation of 16 different 'theories' of leadership in vogue
at the moment. There was no practise, because he taught them
no methods or modus operandi. Maybe he thought he was hydraulically
injecting knowledge into people's heads. What nonsense! What
a waste of money! We should be 'teaching how to', not 'teaching
to'.
Kindness is in our power; fondness not.
Dr. Johnson
The word knowledge, strictly employed, implies three things:
truth, proof and conviction.
Archbishop Richard Whately
Let the abbot aim to be loved rather than feared. He must
not be worried or anxious, nor too exacting and harsh, nor
jealous, nor over-suspicious, for then he will never be at
rest. He must temper everything so that the strong may not
be held back and the weak not frightened off.
Rule of St Benedict
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